Love and Forgive

Leviticus 19:18 (NIV)

Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.

This is a very familiar verse … but do we really pay attention to what it says?  Do we practice what is commands? Notice the text says “anyone among your people.”  Do that mean within our church?  Or community? Or country?  In the context of the Old Testament, I believe this would have referred to the nation of Israel or the community of fellow Hebrews.  They were called to love another as fellow citizens and heirs of the covenant.  By implication, Christians, have a similar command to love another within the community of believers (brothers and sisters). (Cf. 1 John 3:16; 3:23) And so it follows, love does not seek revenge or hold a grudge against a fellow believer.  Love goes beyond what our human nature … our sinful human nature … would seek to do when we feel wronged, harmed, or otherwise disrespected….

Paul shares with us “the more excellent way” to relate with one another:

1 Corinthians 13:4-8 (NIV)

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.

What I sense is this really all gets down to the issue of forgiveness.  And we need to examine how that manifests itself in our relationships with one another. Knowing our own imperfection and capacity for disobedience … our propensity to sin and miss the mark … our insensitivity to grieve the Holy Spirit … and yet we ask the Lord to forgive us our trespasses.  Are we so self-righteous and better than others that we are unwilling to forgive someone who wrongs us … who wounds us … who is insensitive to our feelings?  Jesus has some strong words for us in this regard:

Matthew 6:14-15 (NIV)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.

And consider the parable that Jesus shared in Matthew 18:21-35 – especially His commentary on the parable found in Verse 35.  I firmly believe this is an area in our walk … in our journey of faith … that can become a major stumbling block for wholeness and healing in our own lives.  The bitter roots of anger we often harbor against others at work or at church, or yes, even within our own families are destructive to no one but ourselves.  And worse … we separate ourselves from the compassion of God we all need and pray to receive.  And comparing the sin(s) of another to your own is a futile exercise.  “For all have sinned and fall short of the glory of God.” (Cf. Romans 3:23)  Consider these strong words of caution from the inspired writer of the Letter to the Hebrews:

Hebrews 12:14-17 (NKJV)

14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or godless person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

Well, I just sense that there is a need for us to examine forgiveness.  We need to forgive others and we need to forgive ourselves as well.  The Apostle Paul had much to share in this regard, so I will end with his exhortations:

Colossians 3:12-14 (NKJV)

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

Ephesians 4:31-32 (NKJV)

31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

So Now You Know….

Have a Blessed Day!

A Father Rejoices

Proverbs 23:24

The father of a righteous child has great joy; a man who fathers a wise son rejoices in Him.

Happy Father’s Day to all the Dads out there!

I love the truth of this verse and it resonates so deeply.  Indeed, the father of a righteous child has great joy! Indeed, a man who fathers a wise son (or daughter) rejoices in him (or her)!  Righteous. Wise. Faithful. These are the qualities I believe every father desires to instill in his children. What could possibly matter more to a man than to see his children living in the light of the Truth? This verse reminds me of another favorite. Written by the Apostle John: “It gave me great joy when some believers came and testified about your faithfulness to the truth, telling me how you continue to walk in it. I have no greater joy than to hear that my children are walking in the truth.” (Cf. 3 John 3-4)

When I contemplate my own life, and the legacy I hope to leave my children, I pray the most important “take away” they will receive from me will be a legacy of faith in Jesus Christ.  I have found that nothing else truly matters in this life except our fellowship with God and our love for Him … and accordingly … our sincere love for one another.  Leading our children to faith in Jesus Christ and discipling them in the faith is the greatest demonstration of real love that I could ever imagine to impart.  Why?  Because I know they will not have or experience abundant life or fulfilling love apart from Him.  If we love and cherish children as God ordained for men to do, then it follows that we must bestow upon them the best gift possible … the love of God through His Son … the only hope of eternal life!

I am sure that most of us have failed to be consistent in our own journeys of faith at times over the years … and our examples have not always been the best in difficult situations or personal challenges.  But in whatever way we have fallen short of being God’s best for the building of our children’s faith, know it is never too late to redeem the time or to express a sincere desire to continue the walk together going forward.  And so, do not hesitate to humble yourself and ask your children to look beyond the sins … the missteps and mistakes made along the way … and assure them that you have endeavored and will always strive to love each of them as you have been loved by God through His Son.  Yes, remind them that God is their true Father … and that His love is perfect, full of grace, and abides forever.

Well, I apologize if I sound too emotional this morning. It is hard for me not to feel emotional on Father’s Day because the love and joy I feel from having children and grandchildren in my life is overwhelming! The delight of fatherhood has been a precious and treasured gift from God; and I want to savor this occasion with thanksgiving for the honor and privilege of being an earthly father.  This morning, I told my children how extremely proud I am of each of them … their awesome accomplishments … and the incredible impact each of them already have had upon this world.  Likewise, each one of your children and grandchildren will make this world a far better place and bless others with their unique gifts, talents, and expressions of love.  So I pray this morning that every father will be grateful for the blessings of their children; and I pray our Heavenly Father will fill each of you with His unending grace and His unfailing love!

So Now You Know….

Have a Blessed Day!

Forgive As God Forgave You

Colossians 3:13

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.

The message of forgiveness is at the forefront of building strong relationships.  I suppose we always need a reminder to be patient and to bear with one another in the midst of differences, grievances, and disagreements.  Christ Jesus bore our sins upon Himself and took the chastisement and punishment for them … yes, even dying in our place to pay the sin debt we owed.  This is the context and the example of “Forgive as the Lord forgave you!”  It was complete and full forgiveness; far beyond what the human mind can grasp at times.

Romans 5:6-8 (NKJV)

For when we were still without strength, at the right time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

There is a “right time” for us to forgive each other.  There is a “right time” for us to forgive those who wronged us in the past.  There is a “right time” for us to extricate a root of bitterness towards another person and release them from the debt they might owe us.  The “right time” is now … today! I assure you, there is no debt owed to us that is greater than the debt we owed to God for our own rebellion and sin.  If God chose to release (forgive) us, then we ought to choose forgiveness and release those who have sinned against us.  It is the most spiritually healthy thing you will ever do for yourself – forgiving others as God through Christ forgave you.

While I am thinking about it, I would like to comment on the nature of forgiveness because many of us have been “victims” of mental, physical, sexual, or emotional abuse at the hands of others.  We need to always understand that forgiveness does not excuse or condone what happened to us … the pain, the suffering, the distress, or the despair that it might have caused.  It does not meet that we “tolerate” the abuses or excuse or exonerate the person(s) who wronged us.  What is does mean is that we make a conscious, deliberate decision to “release” feelings of resentment or vengeance toward the person or group who has harmed you, regardless of whether they actually deserve your forgiveness.  We would do well to remember Romans 12:19: “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. (Cf. Deuteronomy 32:35; 1 Samuel 24:12; Proverbs 20:22; Hebrews 10:30)

When you forgive another, you do not necessarily overlook or deny the seriousness of an offense against you. Forgiveness does not mean forgetting the brokenness you have experienced. And though forgiveness can help repair a damaged relationship, it does not obligate you to make amends with the person who harmed you, or to release them from legal accountability if implicated. What forgiveness can do is bring you peace of mind and free you from corrosive anger. It does not require you to have positive feelings toward the offender, but it at least involves letting go of deeply held negative feelings. In that way, it empowers you to recognize the pain you suffered without letting that pain define you.  Forgiveness will enable you to heal and move on with your life.  In that context, forgiveness will afford you “reconciliation” for the well-being of your own life….

Here are a few additional Scripture passages addressing the matter of forgiveness:

Matthew 5:23-24 (NKJV) – God is more concern about your relationships than your religious acts

23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

Matthew 6:12 (NKJV) – The Lord’s Prayer

 12 And forgive us our debts, as we forgive our debtors.

Matthew 6:14-15 (NKJV) – The measure you give is the measure you receive

14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Matthew 18:21-22 (NKJV) – Read the Parable of the Unforgiving Servant which follows (Matthew 18:23-35)

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.

I think you get the picture here just from what Matthew recorded in his Gospel concerning the teachings that Jesus gave His followers on this issue.  And I would like to say, that I believe Jesus urges us to forgive for our own well-being … “for our own sakes”.  And that rationale would be consistent with the “motive” for which God forgives.  As declared by the Prophet Isaiah:  “I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins.” (Cf. Isaiah 43:25) So there is a dynamic to forgiveness and not holding trespasses or sins against one another that appears to afford an underlying personal good associated with the “release” you will experience.

Romans 4:5-8 (NKJV) – The Blessing of Forgiveness

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; Blessed is the man to whom the Lord shall not impute sin.” (Cf. Psalm 32:1-2)

So if you need to forgive someone, I pray that you will do so today – for your own sake and well-being. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. (Cf. Ephesians 4:32) You have been blessed in this regard, and we are called to be a blessing to each other.  God set the standard and modeled it for us.  “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” Amen.

So Now You Know….

Have a Blessed Day!

Just Between Us….

Matthew 18:15

“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over.

Our passage today is one that most of us would probably rather just leave on the printed page.  No one relishes confrontation … even if it is well-meaning or intended to be constructive.  It is simply uncomfortable to most of us … and we are vulnerable to being misunderstood or accusations of being “holier than thou”.  We know that we too are sinners saved by grace.  So what gives us the right to point out the fault of another … the sin of another … when we struggle with our own issues and strongholds?

Well, let’s review this passage in a larger context to perhaps bring some clarity.  Jesus is teaching here, and He shares a parable about sheep who leave the flock and go astray. Of course, we can relate that the shepherd in this story is Jesus (that great Shepherd of the Sheep – Hebrews 13:20), and it expresses His deep concern for those who stray and need to be returned to the safety of the flock and the Shepherd.  The metaphor of sheep here indicate that He is speaking about His followers … believers.  Recall His words, “My sheep hear My voice, and I know them, and they follow Me.” (Cf. John 10:27).  So I think this parable should be interpreted within the framework of a believer who has strayed from the faith and the need to seek them out:

Matthew 18:12-17 (NKJV)

12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.  15 “Moreover if your brother or sister sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

I think the context of the preceding parable sheds some light on why Jesus taught us to confront a person who is strays into sin and disrupts fellowship with another believer. Jesus cares deeply for the one who loses sight and wants them to return … to be reconciled … to be restored to fellowship.  His heart is that no one should perish.  So it follows that chasing the one who sins … pursuing the one who goes astray … is an act of kindness and grace.  The purpose is not to act superior to the offender; rather, the purpose is to gain their heart for the glory of the Father!  Further, note that in the parable, the shepherd leaves the flock (gathered believers) to look for the wayward individual. Again, to me, this is a clear picture that Jesus is teaching His followers.  The concept of taking action to seek out and to return those who become lost in sin is the objective.  And so the lesson of the parable is for the Church … which I believe makes Verses 15-17 that follow connected to it.

If a brother or sister has committed an offense (sinned against you), you and I are to seek out the offender. That generally would mean that we are to confront them regarding the offense.  We are to do so privately.  If necessary, another believer or two might join you to address the matter so that truth is established over feelings and emotions. Ultimately, the sinful offense should be taken to the Church if it cannot otherwise be handled in a private manner.  Paul addresses the necessity of this process at length in 1 Corinthians 6. So, I encourage you to read the full chapter to evaluate his instruction regarding the role of the church in discipline.  Further, the context for Chapter 6 follows an exhortation from Paul in Chapter 5 – dealing with the sin of a member in the church at Corinth.  I have reprinted an excerpt for your reference below:

1 Corinthians 5:9-13 (NIV)

I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister who is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. 12 What business is it of mine to judge those outside the church? Are you not to judge those inside13 God will judge those outside. Therefore, “put away the wicked person from among you.”

Therefore, it is clear that we as a body of believers must deal with the sin that occurs in and among ourselves.  It is required of us the church just as it was required of the Israelites to correct sin among ourselves for the glory of God and His Name. We need to seek the one among us who strays and restore them in love.  We need to confront the one among us who sins against the commandments of God.  I think the point that Paul is making here is that those who claim to be Christians yet live like unbelievers in the world must be confronted because of the disrespect and reproach they bring upon the name of Jesus Christ.  If believers continue to conduct themselves like unbelievers, they have not separated themselves from the world … and therefore are not truly part of the church (called out ones) they profess to be.  The “hypocrisy” provokes contempt for the Body of Christ among unbelievers … and incites those outside the church to blaspheme the name of Jesus and the holiness of God to which we have been called….

Romans 2:17-24 (NIV)

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know His will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed (profaned) among the Gentiles because of you.” (Cf. Isaiah 52:5; Ezekiel 36:20-23)

Yet, as we judge sin within the church, we are to approach our “responsibility” with the heart of God.  Yes, we are to be firm and steadfast in the truth and His revealed will.  God is holy and we are to be holy as well! But we are admonished to be kind and compassionate to one another, forgiving each other, just as in Christ Jesus – God forgave each of us. (Cf. Ephesians 4:32) Even those outside of the church … those in the world who live in sin and darkness … we are to engage with the same love, grace, and compassion as one seeking a sheep who has strayed. Our Lord Jesus died for us because of our sin. (Cf. Romans 5:8) He died to take away the sin of the whole world. (Cf. John 1:29) Our response to His sacrifice and atonement is to pursue the righteousness and holiness for which He died.  Let those who claim to be Christian … live worthy of that name!  And when we fail, let us gratefully receive the correction of one another in humility and in reverence for our Savior. (Cf. Ephesians 5:21) “For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.” (Cf. 2 Corinthians 7:10)

I’m not sure how well I have articulated my thoughts here, but I hope this meditation and reflection will encourage you to read further and to study these concepts presented in the Word for yourselves.  There were numerous cross-references that I did not begin to share here due to the scope of the subject, but perhaps this start will inspire you to pursue self-discipline and holiness in your walk with Christ Jesus … considering the impact it has not only upon the church, but also the influence it has upon the culture around us.  As the Apostle Peter instructed, “Live such good lives among the pagans that when they speak against you as evildoers, they may see your good works and glorify God in the day of visitation. (Cf. 1 Peter 2:12) I believe Jesus desires that we build fellowship within the church and relationships outside the church in order to continue His salvific work in these last days. 

So Now You Know….

Have a Blessed Day!

The Great Intercessor

Hebrews 7:25

Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them.

The writer of the Book of Hebrews presents a great theological “pillar” for us to examine.  His view is that the Messiah (Christ Jesus) serves as a priest … that He ministers as an intercessor before God on a continual basis for those who believe in Him (come to God through Him).  The rationale, within the context of Hebrews Chapter 7, is that the eternal nature (endless life) of Jesus affords a “permanent priesthood” for the purposes of our atonement, salvation, and ongoing intercessory prayer needs. (Cf. Verse 24) And so the conclusion, based on this premise, is that Jesus is able to save completely (or forever) those who come to God through Him … because He always lives to intercede for them.  His intercession is undoubtedly prayer (Cf. Luke 22:32; John 17:9, 15, 20), but Jesus also serves as our Advocate (our lawyer) against the Adversary or Accuser (Satan) before the throne (court) of God. (Cf. Revelation 12:10)

The writer affirms this role was prophesied by King David in Psalm 110:4 where he declares, “The Lord has sworn and will not change His mind: “You are a priest forever,   in the order of Melchizedek.” So, who was this Melchizedek … this forerunner or archetype of the priestly role the Messiah would assume for us?  Well, you can read about him in Genesis 14; but the connection or prophetic association with the Messiah is explained in further detail in Hebrews Chapter 7.  I encourage you to study these sections at your leisure to get a fuller picture of this application.

So why is this of any importance to our relationship and walk with our Lord Jesus?  Well, part of what intrigues me is the language used.  “He is able to save completely!”  The blood Jesus shed was more than sufficient to save us “completely”.  Nothing was partial. Nothing was missed.  There are no conditional requirements.  There is nothing for us to add to His work upon the cross or His resurrection or ascension to the right hand of the throne of God. (Cf. Hebrews 8:1) His priestly intercession is eternally permanent. Your life and I are secure in Him.  And this truth should be a great comfort to believers … especially those who might think that our salvation is conditional upon themselves or their performance … that if we sin after it somehow causes us to lose their salvation … or that God requires us to be perfect once a profession of faith in Jesus has been made.  God demonstrated His own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8) If we had been or were now able to not sin … there would have been no need for a Savior.  There would not be a need for a permanent priesthood or continual intercession.  But we find both in Scripture!  And the Apostle John affirms, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)

Such mercy … such grace … such love in the midst of our weaknesses!  How can be not be humbled and always strive to live worthy of the Lord Jesus … and please Him in every way … bearing fruit in every good work and growing in the knowledge of God? (Cf. Colossians 1:10) And I feel we need to be reminded what the Apostle Paul preached in this regard:

Romans 6:1-7 (NIV)

What shall we say, then? Shall we go on sinning so that grace may increase?By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with Him in a death like his, we will certainly also be united with Him in a resurrection like His. For we know that our old self was crucified with Him so that the body ruled by sin might be rendered powerless, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Oh, we need a Savior!  We need an Intercessor!  We need Jesus! 26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, He does not need to offer sacrifices day after day, first for His own sins, and then for the sins of the people. Jesus sacrificed for our sins once for all when He offered Himself.  (Hebrews 7:26-27) Yes, Jesus was ordained by God to be our High Priest forever!  There is no need for an earthly priesthood at all anymore.  Jesus came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit. (Cf. Ephesians 2:17-18) So I pray we will trust Jesus at His Word.  I pray we will completely trust in His finished work to redeem us and bring us to God the Father.  He is all sufficient to give you and I eternal life….

So Now You Know….

Have a Blessed Day!

Verse of the Day – 02/26/19

1 John 4:9

This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him.

I know we have covered this specific verse in the commentaries … probably numerous times.  I want to think that since it has been sent out today, there is an anointing on this Scripture that we need to grasp and embrace.  We read this verse.  We quote this verse.  But do we really KNOW this verse?  Do we really receive this love that surpasses all human understanding?  Can we?  God showed His love.  God demonstrated His love.  It is revealed and found in His Son, Christ Jesus!  But do we truly understand this?

Last night, during my prayer time, I became overwhelmed with the thoughts … the mental images … of His crucifixion.  A visage of blood trailing down sunken cheeks … a piercing crown of thorns penetrating His brow … jagged tears of flesh … whip-inflicted wounds … covered every inch of His back.  The magnitude of unconscionable, demonic-filled physical torture that Jesus endured was beyond my imagination. I was overcome. I began to weep in my spirit….

And then He spoke to me, “I endured this for you!” I was speechless.  I trembled.  In that moment, Jesus reminded me … that He knowingly and willingly went to this Roman cross of death. (Cf. John 10:11-18) God sacrificed His own life … His own blood … according to His own plan and purpose.  Jesus died to reconcile me to God the Father.  He paid the debt of sin for me.  I am redeemed.  I am purchased by His blood.  Not because I was good or worthy or merited His favor.  No, He died for me to show me the greatness of His love … to set me free from the ultimate cost of sin within the human heart.  He did that for me!  He did that for you!  Why?  So that we might truly live through Him! I am convinced there is no true life outside of life within Christ Jesus.  Jesus proclaimed, “I am the Way and the Truth and the Life.  No one comes to the Father except through Me.” (John 14:6) We either believe Him at His word … or we arrogantly reject the sacrificial death He suffered to bring us eternal life. “For this is the will of my Father, that everyone who looks on the Son and believes in Him should have eternal life, and I will raise Him up on the last day.” ~ Jesus (John 6:40) “And this is the testimony, that God gave us eternal life, and this life is in His Son.” ~ John (1 John 5:11)

This is a hard message.  This is hard to understand because it is not rational to the human mind.  I feel like Paul … when he expressed this message to the Corinthian Church:

1 Corinthians 2:1-3

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony (mystery) about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. 

But this IS the message of this verse, and for that matter, all of the Holy Scriptures. The Son had to do this for us! It was required by God, and He sent Jesus into the world for this purpose.  At the appointed time in history … at the appointed place of birth … in the chosen nation of inheritance … for the appointed children of God. Our Savior Jesus was slain for us … for the forgiveness of our sins … ordained by God the Father before the foundation of the world.

Can I leave you with a passage of Scripture from the Prophet Isaiah?  I believe he can best orate what I am trying to share here and he foretold the suffering, death, and resurrection of the Messiah 700 years in advance! I just think God wants us to focus on this message – maybe as we prepare ourselves and our hearts for the season of Easter:

Isaiah 53

Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before Him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to Him, nothing in His appearance that we should desire Him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces He was despised, and we held Him in low esteem. Surely, He took up our pain and bore our suffering, yet we considered Him punished by God, stricken by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on Him the iniquity of us all.

He was oppressed and afflicted, yet He did not open His mouth; He was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so He did not open His mouth. By oppression (From arrest) and judgment He was taken away. Yet who of His generation considered that He was cut off from the land of the living; that He was punished for the transgression of my people? He was assigned a grave with the wicked, and with the rich in His death, though He had done no violence, nor was any deceit in His mouth. 10 Yet it was the Lord’s will to crush Him and cause Him to suffer, and though the Lord makes His life an offering for sin, He will see His offspring and prolong His days, and the will of the Lord will prosper in His hand.

11 After He has suffered, He will see the light of life (see the fruit of His suffering) and will be satisfied; by His knowledge my righteous servant will justify many, and He will bear their iniquities. 12 Therefore I will give Him a portion among the many, and He will divide the spoils with the numerous because He poured out His life unto death, and was numbered with the transgressors. For He bore the sin of many, and made intercession for the transgressors.

So Now You Know….

Have a Blessed Day!

Verse of the Day – 02/23/19

Proverbs 14:22

Do not those who plot evil go astray? But those who plan what is good find love and faithfulness.

Perhaps this is a timely passage for me to consider in light of the previous commentary (Verse of the Day – 02/20/19) that I sent out regarding the principles of forgiveness.  In response, a friend wrote me and questioned my thoughts about “righteous anger” stating, “It was not wrong or sinful for me to be angry or upset about what had occurred.”  She further added, “Anger is not a “sinful” emotion; we just need to consider how to express it in a righteous way.” 

Well, the response and this Verse of the Day captured my attention. So I began to search what the Word of God shares with us regarding the emotion of anger and its sinful effects if allowed to be harbored within our hearts.  There were a couple of passages that immediately came to mind so let’s start there:

Ephesians 4:25-27 (ESV)

26 Be angry and do not sin (Cf. Psalm 4:4); do not let the sun go down on your anger, 27 and give no opportunity to the devil.

Psalm 4:4 (ESV)

Be angry, (the connotation here is to tremble or be agitated) and do not sin; ponder in your own hearts on your beds, and be silent. 

So the implication here is that anger is a natural, raw human emotion we experience. And although we can feel anger regardless of its provocation, we are admonished to not allow anger to cause us to sin.  We are called to “think it through” in our own hearts and be silent.  Rash words spoken in anger can kindle a fire. (Cf. Psalm 39:3; James 3:5-6) Anger can easily lead to an opportunity for the devil to deceive us; accuse us; diminish our relationship with God; or worse – drive us to sin against the anyone who provoked the anger within us.  I think about the story of Cain and Abel where God confronted Cain about his anger.  Interesting that Cain was initially upset with God … provoked or agitated because God did not accept his grain offering.  But Cain allowed his unrestrained anger to drive him to murder his brother, Abel.

Genesis 4:3-8 (NIV)

In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering He did not look with favor. So Cain was very angry, and his face was downcast. Then the Lord said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.

There are numerous lessons we could dive into here, but the most obvious is that the emotion of anger was fueled by jealousy … and jealousy led to hatred … and hatred led to murder.  My point was and continues to be that anger is dangerous … even so-called “righteous” anger.  Feelings of righteous anger have caused some so-called Christian Activists to bomb abortion clinics; gay clubs; etc. in the pretense of “moral duty”.  So plotting revenge … plotting evil in response to feelings of anger or any other emotions it might evoke can lead to all sorts of sinful conduct … and in these types of situations … dishonor and bring reproach to the name of Christ Jesus.

Revenge is not an acceptable strategy or response when we feel harmed by the actions of others and become angry.  There are several Scriptures that address the imprudence of seeking revenge.  Here are two that come to mind:

Leviticus 19:18

“‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.

Romans 12:18-20

18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. (Cf. Deuteronomy 32:3520 On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” (Cf.  Proverbs 25:21-22)

The believe the Apostle James afforded us some wisdom for us on this topic. While we are prone to anger for whatever reason and to whatever degree, James asserts that the anger of man does not produce the righteousness of God.  Our mouths will too easily ensnare us.  Our relationships are too at risk from the effect of anger expressed in its various forms from words to weapons. 

James 1:19-21

19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

Well, we can find the words “anger” and “angry” used in Scripture over 400 times depending on the translation.  As I sampled them, most of uses referenced people in conflict or the “anger” of God.  Of course, we know that ascribing human emotions to God (known as anthropopathism) is really more of a language of accommodation through which an infinite God reveals Himself to finite man. It is used to explain our understanding of God … His nature, character and attributes … in human terms.  Though God does not change with emotions like humans often do, I believe as our Creator He knows the range and depth of emotions that humans feel. And God has allowed inspired writers to pen these “attributes” in emotional, relational terms to express or communicate His “feelings” toward sin … toward His creation … and toward His people in particular.  While this language of accommodation is useful, I believe if we want to observe the “actual” emotions of God we can simply look to Jesus and come to some rational conclusions on what God “is like”.  Jesus did express what we would describe as anger in the Temple court when he drove out the money-changers. (Cf. Matthew 21:12-13) I suppose it would have been viewed as “righteous” or “justifiable” anger, but the more important aspect would have been to reveal the heart of God. Jesus said, “If you have seen me, you have seen the Father.”  (Cf. John 14:7-11)

So, I think our best response to anger – whatever its source – is to “plan what is good”.  We need to already have our “response” to anger already in mind … and not be caught off guard.  It is in preparedness we will find love and faithfulness not only for God but for each other.  No doubt, anger is going to be felt within us.  It is our human nature.  But what we do with it next in that moment is the point of this commentary.  I would rather “confess” anger than “express” anger because there is too much risk for Satan to seize our weaknesses and use them against us.  Unrestrained (undisciplined) anger can lead to a multitude of sins.  As God cautioned Cain, “sin is crouching at your door; it desires to have you, but you must rule over it.”  I pray we will not let anger however we might consider it (healthy, justified, righteous, or otherwise) become an open door to sin.  Remember, Peter urged to be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. (Cf. 1 Peter 5:8)

So Now You Know….

Have a Blessed Day!