John 1:12-13 (NIV)
Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.
In our Verse of the Day, the Apostle John provides us with a profound statement of theology; and I think we should take a look at what it asserts for believers and unbelievers.
John 1:1-13 (NIV)
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through Him, the world did not recognize Him. He came to that which was His own, but His own did not receive Him. Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.
We see the Apostle John laying the foundation of who Jesus is … His identity … and His divine origin. Unlike the synoptic gospel writers (Matthew, Mark, and Luke), John does not begin his gospel narrative with the physical born of Jesus into the world; rather, he establishes that Jesus is an eternal being … the Word of God from the beginning … the Word who became flesh and made His dwelling among us. We see the divinity of Jesus from the inception of his eyewitness account, and we understand that it is Jesus who “gives us the right to become children of God.” It is upon the basis of His authority that a human has the capacity to be born of the Spirit … to be born of God. There is no other way for this spiritual birth to take place. For Jesus to transform a person, He must be received in faith. Indeed, Jesus is the assurance of what we hope for and the evidence of what is unseen…. (Cf. Hebrews 11:1)
Have you ever wondered why a “second birth” is necessary to see and enter the Kingdom of God as Jesus told Nicodemus? In John 3:6, Jesus affirmed: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” To be sure, we bear the physical image of a human being … the image of Adam; but read this account very carefully:
Genesis 5:1-5 (NIV)
This is the written account of Adam’s family line. When God created mankind, He made them in the likeness of God. He created them male and female and blessed them. And He named them “Mankind” (Adam in Hebrew) when they were created. When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. After Seth was born, Adam lived 800 years and had other sons and daughters. Altogether, Adam lived a total of 930 years, and then he died.
In the natural … in the physical … we are made in the likeness of Adam (human beings). We bear his image; however, the likeness of God (the holiness of God) in which the first male and female had been created, this likeness of God was “lost” due to their disobedience in the Garden of Eden. When sin entered the world through the rebellious act of Adam and Eve, our holiness was foregone through the knowledge of good and evil. But God provided a plan of redemption … a path of reconciliation … through the sacrificial atonement of His own Son. To those who receive Jesus … to those who believe in His Name, He gave the right to become the children of God … to bear His image. Through faith in Jesus, we receive His righteousness … His holiness … and we are hidden in Him before God. Our identity is in Jesus and our holiness is restored through Him!
Romans 5:12-17 (New Living Translation)
When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and His gift of forgiveness to many through this other man, Jesus Christ. And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and His gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.
Consider this for a moment. We bear the physical image of the earthly man in our bodies; but in order to bear the image of the heavenly man, we must be born-again of the Spirit. Thus, the “second” birth has implications for our resurrection bodies. The Apostle Paul had occasion to explain this concept for the Church:
1 Corinthians 15:44-50 (NIV)
If there is a natural body, there is also a spiritual body. So, it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. I declare to you, brothers and sisters, that flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable.
Through faith we know that Jesus is the Son of God and the exact representation of His being. (Cf. Hebrews 1:3) And I believe this truth should give us deeper insight into what this Scripture asserts: “For whom God foreknew, He also predestined to be conformed to the image of His Son….” (Cf. Romans 8:29) God desires us to be like Jesus … to be conformed to His image! This is why we are drawn by the Holy Spirit to pursue holiness in our lives. We who are in Christ Jesus receive in Him wisdom from God – that is, our righteousness, holiness, and redemption. (Cf. 1 Corinthians 1:30) We have been taught, with regard to our former way of life, to put off our old selves, which are being corrupted by their deceitful desires;to be made new in the attitude of our minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Cf. Ephesians 4:22-24) For without holiness, no one will see the Lord. (Cf. Hebrews 12:14)
Like Nicodemus, there are many people who do not understand the theological concept of being born-again. And I hope this brief overview helps us to see its presentation through multiple writers of the New Testament. The spiritual implications of the new birth are tremendous and it all begins with Jesus … the One who proclaimed: “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know Him and have seen Him.” (Cf. John 14:6-7) My friends, it is only in Jesus that we have the right … the “authority” … to become children born again of the Spirit.
So Now You Know…
Have a Blessed Day!