Tag: Christ is Risen

Christ – Our Intercessor

Hebrews 7:25 (NIV)

Therefore, He (Jesus) is able to save completely those who come to God through Him, because He always lives to intercede for them.

Our Verse of the Day continues with our study on the sacrifice of atonement which Jesus offered up to God the Father for the sins and transgressions of people. We have looked at several passages from the Book of Hebrews which taught in great detail the reality of what Christ Jesus accomplished through His death on the cross; and the inspired writer focused on Jesus as our great High Priest who presented an eternal atonement for sin in the tabernacle of heaven … a tabernacle not made with human hands. His view is that the Messiah (Christ Jesus) serves as a priest … that He ministers as an intercessor before God on a continual basis for those who believe in Him (come to God through Him).  The rationale, within the context of Hebrews Chapter 7, is that the eternal nature (endless life) of Jesus affords a “permanent priesthood” for the purposes of our atonement, salvation, and ongoing intercessory needs. Let’s examine the larger passage for context:

Hebrews 7:11-28 (NIV)

If perfection could have been attained through the Levitical Priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? For when the priesthood is changed, the law must be changed also. He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. For it is clear that our Lord Jesus descended from Judah, and in regard to that tribe Moses said nothing about priests. And what we have said is even more clear if another priest like Melchizedek appears, one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. For it is declared: “You are a priest forever, in the order of Melchizedek.” (Citing Psalm 110:4) The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. And it was not without an oath! Others became priests without any oath, but Jesus became a priest with an oath when God said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” Because of this oath, Jesus has become the guarantor of a better covenant. Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, He has a permanent priesthood. Therefore, He is able to save completely (forever) those who come to God through Him, because He always lives to intercede for them. Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, Jesus does not need to offer sacrifices day after day, first for His own sins, and then for the sins of the people. He sacrificed for their sins once for all when He offered Himself. For the law appoints as high priests, men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

And so, the conclusion based on this premise, is that Jesus is able to save completely (or forever) those who come to God through Him … because He always lives to intercede for them.  I believe His intercession is prayer (Cf. Luke 22:32; John 17:9, 15, 20); and Jesus also serves as our Advocate (our lawyer) against the Adversary or Accuser (Satan) before the throne (court) of God. (Cf. Revelation 12:10) The writer affirms this role was prophesied by King David in Psalm 110:4 where he declares, “The Lord has sworn and will not change His mind: “You are a priest forever,   in the order of Melchizedek.” So, who was this Melchizedek … this forerunner or archetype of the priestly role the Messiah would assume for us?  Well, you can read about him in Genesis 14; and the prophetic connection with Jesus as Messiah is further developed in Hebrews Chapter 8.

So, why is this of any importance to our relationship and walk with our Lord Jesus?  Well, part of what intrigues me is the language used: “He is able to save completely!” The blood Jesus shed was more than sufficient to save us absolutely. Nothing was partial. Nothing was missed. There are no conditional requirements. There is nothing for us to add to His work upon the cross or His resurrection or ascension to the right hand of the throne of God. His priestly intercession is eternally permanent. Your life and mine are secure in Him! And this truth should be a great comfort for believers … especially those who might think that their salvation is conditional upon themselves or their performance. Remember, God demonstrated His own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8) If we were incapable of sinning, there would have been no need for a Savior.  There would not be a need for a permanent priesthood or continual intercession. But we find both in Scripture! And the Apostle John affirms, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (Cf. 1 John 1:9)

Such mercy … such grace … such love in the midst of our weaknesses!  How can we not be humbled and always strive to live worthy of the Lord Jesus … and please Him in every way … bearing fruit in every good work and growing in the knowledge of God? (Cf. Colossians 1:10) My friends, we need a Savior! We need an Intercessor! We need Jesus! Yes, Jesus was ordained by God to be our High Priest forever! There is no need for an earthly priesthood at all anymore. He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit. (Cf. Ephesians 2:17-18) So, I pray we will trust Jesus at His Word. I pray we will completely trust in His finished work to redeem us and bring us to God the Father.

So Now You Know…

Have a Blessed Day!

For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said: “The days are coming, declares the Lord, when I will make a New Covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more.” (Citing Jeremiah 31:31-34) By calling this covenant “new,” He has made the first one obsolete; and what is obsolete and outdated will soon disappear. ~ Hebrews 8:7-13

Made Alive In Christ…

1 Corinthians 15:20-22 (NIV)

But Christ has indeed been raised from the dead, the first-fruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.

Our Verse of the Day will complete our examination of 1 Corinthians 15 and the theology that Paul presents regarding the resurrection of Jesus.

In Verses 1-11, Paul affirms the simple Gospel and its salvific message. He reviews the three pillars on which the Christian faith rests (Christ died, was buried, and was resurrected) – which is the core of the Gospel message and the creed of our faith. And then Paul recounts those who were witnesses to the fact of the resurrection … lastly including himself during his “encounter” with Jesus on the road to Damascus.

In Verses 12-19, Paul contends it is the literal, bodily resurrection of Jesus that supersedes the entire Gospel narrative. He argues that without the bodily resurrection, faith in Christ is futile and the preaching of the Gospel is useless. However, Paul becomes quite adamant that the resurrection of Christ has indeed occurred:

1 Corinthians 15:20-26 (NIV)

But Christ has indeed been raised from the dead, the first-fruits of those who have died. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the first-fruits; then, when He comes, those who belong to Him. Then the end will come, when He hands over the Kingdom to God the Father after He has destroyed all dominion, authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.

Indeed, in Verse 22, we see the theological implications of the resurrection from Genesis to Revelation. In one sentence, Paul contrasts the legacy of Adam with the legacy of Christ who will crush the head of Satan under His foot. (Cf. Genesis 3:15) Paul explains this victory in further detail through his letter to the Romans:

Romans 5:12-21 (NIV)

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

So why is it important for Paul to present this treatise on the resurrection? I believe we can find the answer in his conclusion:

1 Corinthians 15:50-58 (NIV)

I declare to you, brothers and sisters, that flesh and blood cannot inherit the Kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all die, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” (Citing Isaiah 25:8) Where, O death, is your sting?” (Citing Hosea 13:14) The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

It is the triumph of the resurrection that Paul brings into full view for us. And in light of the victory of the resurrection, Paul provides encouragement for believers to persevere in faith: Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.  And this brings to mind another passage written by the Apostle John:

1 John 5:1-5 (NIV)

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the Father loves His child as well. This is how we know that we love the children of God: by loving God and carrying out His commands. In fact, this is love for God: to keep His commands. And His commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

Our faith in Jesus in the victory! Our faith in Jesus resurrects us to new life now! He is our victory over death! Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set us free from the law of sin and death. (Cf. Romans 8:1-2) Indeed, I pray the resurrection of our victorious King will inspire and encourage you today! May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit! (Cf. Romans 15:13) Amen.

So Now You Know…

Have a Blessed Day!

Then I heard a loud voice in heaven say: Now have come the salvation and the power and the kingdom of our God, and the authority of His Messiah. For the accuser of our brothers and sisters, who accuses them before our God, day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. ~ Revelation 12:10-11